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Constructions of masculinity among the Akan people of Ghana

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dc.contributor.author Owusu, Mary A. S.
dc.contributor.author Bosiwah, Lawrence
dc.date.accessioned 2021-12-09T13:39:01Z
dc.date.available 2021-12-09T13:39:01Z
dc.date.issued 2015-05-19
dc.identifier.issn 23105496
dc.identifier.uri http://hdl.handle.net/123456789/6729
dc.description 8p:, ill. en_US
dc.description.abstract This paper contests Butler’s theory of gender performativity established on the premise that gender is made real through the constant enactment of certain behaviours that are learnt. Butler posits that, gender can be defined as something people do rather than a biological quality they possess. The theory ultimately supports the principle of gender neutrality often argued by gay and lesbian activists and queer theorists. Using evidence from Akan constructions of masculinity, the paper supports the conventional view that gender is primarily biological and that people perform their social roles based on their biological make up. A major highlight of the paper is the events leading to the election of Barima Kwame Kyeretwie as Asantehene Prempeh II in 1931 and the resolution of destoolment charges brought against him by some Asante youth in 1935. The paper concludes that in gender categorization, social construction is not abstract but is premised on biology which should be the primary determinant of a person’s gender en_US
dc.language.iso en en_US
dc.publisher University of Cape Coast en_US
dc.subject Gender performativity en_US
dc.subject Gender neutrality en_US
dc.subject Akan masculinity en_US
dc.title Constructions of masculinity among the Akan people of Ghana en_US
dc.type Article en_US


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